[1087] S. — "'With ignorance (avijjā) as condition (paccaya), volitional formations (saṅkhārā) [come to be]': is that which therein is the stableness of dhammas (dhammaṭṭhitatā), the fixed course of dhammas (dhammaniyāmatā), unconditioned (asaṅkhata)? Is Nibbāna unconditioned?"
P. — "Yes."
S. — "Are there two unconditioned things?"
P. — "It should not be said so. …"
S. — "Are there two unconditioned things?"
P. — "Yes."
S. — "Are there two shelters (tāṇa) … or an interval [between them]?"
P. — "It should not be said so. …"
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.