[1452] "Is knowledge (ñāṇa) dissociated (vippayutta) from mind (citta)?"
"Yes."
"In which aggregate (khandha) is it included (pariyāpanna)?"
"It is included in the aggregate of volitional formations (saṅkhārakkhandha)."
"Is the aggregate of volitional formations dissociated from mind?"
"It should not be said so." …
"Is the aggregate of volitional formations dissociated from mind?"
"Yes."
"Are the aggregate of feeling (vedanākkhandha), the aggregate of perception (saññākkhandha), dissociated from mind?"
"It should not be said so." …
"Is knowledge included in the aggregate of volitional formations, yet dissociated from mind?"
"Yes."
"Is wisdom (paññā) included in the aggregate of volitional formations, yet dissociated from mind?"
"It should not be said so." …
"Is wisdom included in the aggregate of volitional formations, and associated (sampayutta) with mind?"
"Yes."
"Is knowledge included in the aggregate of volitional formations, and associated with mind?"
"It should not be said so." …
"Is knowledge included in the aggregate of volitional formations yet dissociated from mind, while wisdom is included in the aggregate of volitional formations and associated with mind?"
"Yes."
"Is the aggregate of volitional formations in one part associated with mind, in one part dissociated from mind?"
"It should not be said so." …
"Is the aggregate of volitional formations in one part associated with mind, in one part dissociated from mind?"
"Yes."
"Are the aggregate of feeling, the aggregate of perception, in one part associated with mind, in one part dissociated from mind?"
"It should not be said so." …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.