VaggaAniccatākathā

Abhidhammapiṭaka · Kathāvatthu · Vol. 37 · Section 1475

[1475] "Form (rūpa) is fully produced (parinipphanna); there is impermanence (aniccatā) of form?" — "Yes (āmantā)." — "Impermanence is fully produced; there is impermanence of impermanence?" — "It should not be said thus (na hevaṃ vattabbe)." … "Form is fully produced; there is aging (jarā) of form?" — "Yes." — "Aging is fully produced; there is aging of aging?" — "It should not be said thus." … "Form is fully produced; there is breaking up (bheda) of form, there is disappearance (antaradhāna)?" — "Yes." — "Death (maraṇa) is fully produced; there is breaking up of death, there is disappearance?" — "It should not be said thus." … "Feeling (vedanā) … perception (saññā) … volitional formations (saṅkhārā) … consciousness (viññāṇa) is fully produced; there is impermanence of consciousness?" — "Yes." — "Impermanence is fully produced; there is impermanence of impermanence?" — "It should not be said thus." … "Consciousness is fully produced; there is aging of consciousness?" — "Yes." — "Aging is fully produced; there is aging of aging?" — "It should not be said thus." … "Consciousness is fully produced; there is breaking up of consciousness, there is disappearance?" — "Yes." — "Death is fully produced; there is breaking up of death, there is disappearance?" — "It should not be said thus." …         The Discussion of Impermanence (Aniccatākathā).         The Eleventh Chapter (vagga).         Its summary (uddāna):    Latent tendencies (anusayā) as indeterminate (abyākata), as rootless (ahetuka), as dissociated from mind (citta-vippayutta);    when unknowing (aññāṇa) has gone, a possessor of knowledge (ñāṇī); knowledge (ñāṇa) as dissociated from mind;    where knowledge occurs in regard to the sound; one endowed with the force of psychic power (iddhibala)    could remain for an aeon (kappa); the continuity of mind (cittasantati) as concentration (samādhi); the stability of dhammas (dhammaṭṭhitatā); and impermanence.         __________________________         The Discussion "Restraint Is Action" (Saṃvaro kamman ti kathā)

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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