[1509]
Sakavādin: For the person accomplished in view (diṭṭhisampanna), the bad destination (duggati) has been abandoned; yet might the person accomplished in view be attached to forms (rūpa) pertaining to the states of loss and woe (āpāyika)?
Paravādin: Yes.
Sakavādin: For the Arahant, the bad destination has been abandoned; yet might the Arahant be attached to forms pertaining to the states of loss and woe?
Paravādin: It should not be said so. …
Sakavādin: For the person accomplished in view, the bad destination has been abandoned; yet might the person accomplished in view [be attached] to sounds (sadda) pertaining to the states of loss and woe … to odours (gandha) … to tastes (rasa) … to tangible objects (phoṭṭhabba) … might he accept a partridge, a quail, a peacock, a francolin (tittira-vaṭṭaka-mora-kapiñjalaṃ)?¹
Paravādin: Yes.
Sakavādin: For the Arahant, the bad destination has been abandoned; yet might the Arahant accept a partridge, a quail, a peacock, a francolin?
Paravādin: It should not be said so. …
¹ Apparatus note in the source: the Burmese edition reads "piñcaraṃ".
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.