[1705] [Sakavādin:] Setting aside the noble path (ariyamagga), are the remaining conditioned things (saṅkhārā) suffering (dukkha)?
[Paravādin:] Yes.
[Sakavādin:] Is the origin of suffering (dukkhasamudaya) also suffering?
[Paravādin:] It should not be said thus. …
[Sakavādin:] Is the origin of suffering also suffering?
[Paravādin:] Yes.
[Sakavādin:] Are there only three noble truths (ariyasacca)?
[Paravādin:] It should not be said thus. …
[Sakavādin:] Are there only three noble truths?
[Paravādin:] Yes.
[Sakavādin:] Were not four noble truths declared by the Blessed One — suffering, the origin of suffering, the cessation of suffering (dukkhanirodha), and the way of practice leading to the cessation of suffering (dukkhanirodhagāminī paṭipadā)?
[Paravādin:] Yes.
[Sakavādin:] If four noble truths were declared by the Blessed One — suffering, the origin of suffering, the cessation of suffering, and the way of practice leading to the cessation of suffering — then indeed it should not be said that "there are only three noble truths."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.