[296] [Sakavādin:] Does a worldling (puthujjana) who is devoid of lust for sensual pleasures become established in the fruition of non-returning (anāgāmiphala) simultaneously with the comprehension of the Dhamma (dhammābhisamaya)?
[Paravādin:] Yes.
[Sakavādin:] Does he develop the three paths (magga) neither before nor after?
[Paravādin:] It should not be said thus. …
[Sakavādin:] Does he develop the three paths neither before nor after?
[Paravādin:] Yes.
[Sakavādin:] Does he realize the three fruits of the monkhood (sāmaññaphala) neither before nor after?
[Paravādin:] It should not be said thus. …
[Sakavādin:] Does he realize the three fruits of the monkhood neither before nor after?
[Paravādin:] Yes.
[Sakavādin:] Is there a combination of three contacts (phassa), three feelings (vedanā), three perceptions (saññā), three volitions (cetanā), three minds (citta), three faiths (saddhā), three energies (vīriya), three mindfulnesses (sati), three concentrations (samādhi), three wisdoms (paññā)?
[Paravādin:] It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.