[350] Sakavādin: There is the present (paccuppanna) eye (cakkhu), there are forms (rūpā), there is eye-consciousness (cakkhuviññāṇa), there is light (āloka), there is attention (manasikāra) — does one see a present form with the present eye?
Paravādin: Yes.
Sakavādin: There is the past (atīta) eye, there are forms, there is eye-consciousness, there is light, there is attention — does one see a past form with the past eye?
Paravādin: It should not be said thus. …
Sakavādin: There is the present ear (sota) … there is the nose (ghāna) … there is the tongue (jivhā) … there is the body (kāya) … there is the mind (mano), there are dhammas (dhammā), there is mind-consciousness (manoviññāṇa), there is the base (vatthu), there is attention — does one cognize a present dhamma with the present mind?
Paravādin: Yes.
Sakavādin: There is the past mind, there are dhammas, there is mind-consciousness, there is the base, there is attention — does one cognize a past dhamma with the past mind?
Paravādin: It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.