[735] P. Is the Tathāgata's power (tathāgatabala) — the knowledge (ñāṇa) as it really is of the destruction of the taints (āsava) — noble (ariya), having emptiness (suññatā) as its object (ārammaṇa) … having the signless (animitta) as its object … having the desireless (appaṇihita) as its object?
S. Yes.
P. Is the Tathāgata's power — the knowledge as it really is of the passing away and reappearance (cutūpapāta) of beings — noble, having the desireless as its object?
S. It should not be said thus. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.