[91] [Sakavādin:] "Does the very same person (puggala) transmigrate (sandhāvati) from this world to the other world, and from the other world to this world?"
[Paravādin:] "Yes."
[Sakavādin:] "Does form (rūpa) not transmigrate?"
[Paravādin:] "It should not be said thus." …
[Sakavādin:] "Does form not transmigrate?"
[Paravādin:] "Yes."
[Sakavādin:] "Is the soul (jīva) one thing and the body (sarīra) another?"
[Paravādin:] "It should not be said thus." …
[Sakavādin:] "Does feeling (vedanā) … perception (saññā) … volitional formations (saṅkhārā) … consciousness (viññāṇa) not transmigrate?"
[Paravādin:] "It should not be said thus." …
[Sakavādin:] "Does consciousness not transmigrate?"
[Paravādin:] "Yes."
[Sakavādin:] "Is the soul one thing and the body another?"
[Paravādin:] "It should not be said thus." … (Abridged.)
If, when the aggregates (khandhā) are breaking up, that person breaks up,
there is the view of annihilation (uccheda-diṭṭhi), which the Buddha has shunned;
if, when the aggregates are breaking up, the person does not break up,
the person is eternal (sassata), exactly equal to Nibbāna.
The Examination by Way of Transmigration (Gati-anuyoga).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.