[1220] Does one who fully understands the bodily formation (kāyasaṅkhāra) fully understand the verbal formation (vacīsaṅkhāra)?
Yes.
Or rather, does one who fully understands the verbal formation fully understand the bodily formation?
Yes.
As the Section on Full Understanding (pariññāvāra) has been analyzed in the Khandhayamaka (Pairs on Aggregates), so should the Section on Full Understanding be analyzed also in the Saṅkhārayamaka (Pairs on Formations).
The Section on Full Understanding is finished.
The Saṅkhārayamaka is finished.
_________________
Anusayayamaka (Pairs on Latent Tendencies)
The Seven Latent Tendencies (satta anusayā)
The latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of views (diṭṭhānusaya), the latent tendency of doubt (vicikicchānusaya), the latent tendency of lust for existence (bhavarāgānusaya), the latent tendency of ignorance (avijjānusaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.