[1448] Whoever fully understands the latent tendency of sensual lust (kāmarāgānusaya) and the latent tendency of repulsion (paṭighānusaya) from any place, does he fully understand the latent tendency of conceit (mānānusaya) from that place?
There is none.
Or rather, whoever fully understands the latent tendency of conceit from any place, does he fully understand the latent tendency of sensual lust and the latent tendency of repulsion from that place?
No.
Whoever fully understands the latent tendency of sensual lust and the latent tendency of repulsion from any place, does he fully understand the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) from that place?
There is none.
Or rather, whoever fully understands the latent tendency of doubt from any place, does he fully understand the latent tendency of sensual lust and the latent tendency of repulsion from that place?
The eighth person (aṭṭhamaka)—in the form element (rūpadhātu) and the formless element (arūpadhātu)—fully understands the latent tendency of doubt from that place, but he does not fully understand the latent tendency of sensual lust and the latent tendency of repulsion from that place. That same person—in the two feelings (vedanā) in the sensuous element (kāmadhātu)—fully understands the latent tendency of doubt from that place and fully understands the latent tendency of sensual lust standing in the same place as it (tadekaṭṭha), but he does not fully understand the latent tendency of repulsion from that place. That same person—in painful feeling—fully understands the latent tendency of doubt from that place and fully understands the latent tendency of repulsion standing in the same place as it, but he does not fully understand the latent tendency of sensual lust from that place.
Whoever fully understands the latent tendency of sensual lust and the latent tendency of repulsion from any place, does he fully understand the latent tendency of lust for existence (bhavarāgānusaya) from that place?
There is none.
Or rather, whoever fully understands the latent tendency of lust for existence from any place, does he fully understand the latent tendency of sensual lust and the latent tendency of repulsion from that place?
No.
Whoever fully understands the latent tendency of sensual lust and the latent tendency of repulsion from any place, does he fully understand the latent tendency of ignorance (avijjānusaya) from that place?
There is none.
Or rather, whoever fully understands the latent tendency of ignorance from any place, does he fully understand the latent tendency of sensual lust and the latent tendency of repulsion from that place?
No.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.