[15] Whatever phenomena (dhammā) are indeterminate (abyākata), are all those indeterminate root-roots (abyākatamūlamūla)?
There are only three indeterminate root-roots; the remaining indeterminate phenomena are not indeterminate root-roots.
Or, whatever are indeterminate root-roots, are all those phenomena indeterminate?
Yes.
Whatever phenomena are indeterminate, are all those one in root-root with the indeterminate root (abyākatamūlena ekamūlamūla)?
The rootless (ahetuka) indeterminate is not one in root-root with the indeterminate root; the indeterminate with roots (sahetuka) is one in root-root with the indeterminate root.
Or, whatever are one in root-root with the indeterminate root, are all those phenomena indeterminate?
Yes.
Whatever phenomena are one in root-root with the indeterminate root, are all those mutually root-roots with the indeterminate root (abyākatamūlena aññamaññamūlamūla)?
Those roots which arise together as indeterminate roots are both one in root-root and mutually root-roots; the remaining phenomena conascent (sahajāta) with the indeterminate root are one in root-root with the indeterminate root, but are not mutually root-roots.
Or, whatever are mutually root-roots with the indeterminate root, are all those phenomena indeterminate?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.