[235] For whomever, wherever, the form aggregate (rūpakkhandha) has arisen, has the feeling aggregate (vedanākkhandha) ceased for that one there?
For the non-percipient beings (asaññasattā), the form aggregate has arisen for them there, but the feeling aggregate has not ceased for them there. For those of the five-constituent existence (pañcavokāra), both the form aggregate has arisen for them there and the feeling aggregate has ceased.
Or rather, for whomever, wherever, the feeling aggregate has ceased, has the form aggregate arisen for that one there?
For the formless beings (arūpa), the feeling aggregate has ceased for them there, but the form aggregate has not arisen for them there. For those of the five-constituent existence, both the feeling aggregate has ceased for them there and the form aggregate has arisen.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.