[5] Whatever phenomena (dhammā) are wholesome (kusala), do all those
have the wholesome as their cause (hetu)? …
have the wholesome as their source (nidāna)? …
have the wholesome as their genesis (sambhava)? …
have the wholesome as their provenance (pabhava)? …
have the wholesome as their origination (samuṭṭhāna)? …
have the wholesome as their nutriment (āhāra)? …
have the wholesome as their object (ārammaṇa)? …
have the wholesome as their condition (paccaya)? …
have the wholesome as their origin (samudaya)? …
Root (mūla), cause, and source; genesis and provenance;
Origination, nutriment, and object; condition and origin.
The Summary Section (uddesavāra) [is concluded].
The Exposition Section (niddesavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.