[22] Whatever phenomena (dhammā) are wholesome (kusala), all of them have the wholesome as cause (hetu) … the wholesome as source (nidāna), the wholesome as origination (sambhava), the wholesome as provenance (pabhava), the wholesome as arising (samuṭṭhāna), the wholesome as nutriment (āhāra), the wholesome as object (ārammaṇa), the wholesome as condition (paccaya), the wholesome as origin (samudaya) ….
Whatever phenomena are unwholesome (akusala) …. Whatever phenomena are indeterminate (abyākata) ….
Whatever phenomena are name (nāma), all of them have name as cause … name as source, name as origination, name as provenance, name as arising, name as nutriment, name as object, name as condition, name as origin ….
Root (mūla), cause, and source; origination and provenance;
arising, nutriment, and object; condition and origin.
The Mūlayamaka (Pairs on Roots) is finished.
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Khandhayamaka (Pairs on Aggregates)
The Section on Designation (Paṇṇattivāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.