[832] Is what is not suffering (dukkha) not truth (sacca)?
Setting aside suffering, the remaining truths are not suffering but are truths; setting aside suffering and the truths, the rest are neither suffering nor truths.
Are those which are not truths not the truth of origin (samudayasacca)?
Yes.
Is what is not suffering not truth?
Setting aside suffering, the remaining truths are not suffering but are truths; setting aside suffering and the truths, the rest are neither suffering nor truths.
Are those which are not truths not the truth of cessation (nirodhasacca)? …
Are those which are not truths not the truth of the path (maggasacca)?
Yes.
Is what is not origin (samudaya) not truth?
Setting aside origin, the remaining truths are not origin but are truths; setting aside origin and the truths, the rest are neither origin nor truths. …
Is what is not cessation (nirodha) not truth?
Setting aside cessation, …
Is what is not the path (magga) not truth?
Setting aside the path, the remaining truths are not the path but are truths; setting aside the path and the truths, the rest are neither the path nor truths.
Are those which are not truths not the truth of suffering (dukkhasacca)?
Yes.
Is what is not the path not truth?
Setting aside the path, the remaining truths are not the path but are truths; setting aside the path and the truths, the rest are neither the path nor truths.
Are those which are not truths not the truth of origin? …
Are those which are not truths not the truth of cessation?
Yes.
The Section on Designation (Paṇṇattivāra) is ended.
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The Section on Occurrence (Pavattivāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.