[833] For whomever the truth of suffering (dukkhasacca) arises, does the truth of origin (samudayasacca) arise for that one?
For all who are being reborn, and, in the course of existence (pavatta), at the moment of arising of a mind (citta) dissociated from craving (taṇhā), the truth of suffering arises for them, but the truth of origin does not arise for them. At the moment of the arising of craving, for them the truth of suffering arises and the truth of origin arises.
Or, for whomever the truth of origin arises, does the truth of suffering arise for that one?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.