[77] In the "whose mind (citta)" [formula] (yassa-cittaka), [the exposition] is indicated by way of its own nature (sakabhāva); in the "which mind" [formula] (yaṃ-cittaka) and in the "whose which mind" [formula] (yassa-yaṃ-cittaka), it is indicated as one and the same in meaning.
"Whose mind is with lust (sarāga)" … wholesome phenomena (dhammā), unwholesome phenomena, indeterminate phenomena; phenomena associated with pleasant feeling (vedanā), phenomena associated with painful feeling, phenomena associated with neither-painful-nor-pleasant feeling; … phenomena that are visible and impinging (sanidassana-sappaṭigha), phenomena that are invisible and impinging, phenomena that are invisible and non-impinging; phenomena that are roots (hetu), phenomena that are not roots; … phenomena with conflict (saraṇā), phenomena without conflict (araṇā). The three pairs (yamaka) — the Pairs on Roots (Mūlayamaka), the Pairs on Mind (Cittayamaka), and the Pairs on Dhammas (Dhammayamaka) — proceed as far as [the dyad] "with conflict" and "without conflict."
The Pairs on Mind (Cittayamaka) is finished.
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The Pairs on Dhammas (Dhammayamaka)
The Section on Designation (Paṇṇattivāra)
The Summary Section (Uddesavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.