[15] "'This is the noble truth of suffering (dukkha) (ariyasacca)': thus, bhikkhus, in regard to things unheard before, vision (cakkhu) arose in me, knowledge (ñāṇa) arose, wisdom (paññā) arose, true knowledge (vijjā) arose, light (āloka) arose. 'Now this noble truth of suffering is to be fully understood': thus, bhikkhus, … 'has been fully understood': thus, bhikkhus, in regard to things unheard before, vision arose in me, knowledge arose, wisdom arose, true knowledge arose, light arose.
"'This is the noble truth of the origin (samudaya) of suffering': thus, bhikkhus, in regard to things unheard before, vision arose in me, knowledge arose, wisdom arose, true knowledge arose, light arose. 'Now this noble truth of the origin of suffering is to be abandoned': thus, bhikkhus, … 'has been abandoned': thus, bhikkhus, in regard to things unheard before, vision arose in me, knowledge arose, wisdom arose, true knowledge arose, light arose.
"'This is the noble truth of the cessation (nirodha) of suffering': thus, bhikkhus, in regard to things unheard before, vision arose in me, knowledge arose, wisdom arose, true knowledge arose, light arose. 'Now this noble truth of the cessation of suffering is to be realized': thus, bhikkhus, … 'has been realized': thus, bhikkhus, in regard to things unheard before, vision arose in me, knowledge arose, wisdom arose, true knowledge arose, light arose.
"'This is the noble truth of the way of practice (paṭipadā) leading to the cessation of suffering': thus, bhikkhus, in regard to things unheard before, vision arose in me, knowledge arose, wisdom arose, true knowledge arose, light arose. 'Now this noble truth of the way of practice leading to the cessation of suffering is to be developed': thus, bhikkhus, … 'has been developed': thus, bhikkhus, in regard to things unheard before, vision arose in me, knowledge arose, wisdom arose, true knowledge arose, light arose."
[Siam Raṭṭha editorial footnote: "In the Visuddhimagga also, in the exposition of the truth of suffering, this is not set forth; it is found only in the Pali text of the Dhammacakkappavattana Sutta. Therefore the reason for its being stated there and not stated elsewhere should be investigated. And in this place, 'sorrow, lamentation, pain, grief, and despair are also suffering' occurs in the exposition of the truth of suffering in the Vibhaṅga, but here it is absent; there too the reason should be sought — thus the third Sāratthadīpanī. 1–2: Everywhere the reading appears as 'dukkhasamudayaṃ ariyasaccaṃ, dukkhanirodhaṃ ariyasaccaṃ'; but that does not accord with the canonical wording 'dukkhanirodhagāminī paṭipadā ariyasaccaṃ.' Hence it should be understood that this has been emended according to our judgment."]
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.