[16] Bhikkhus, so long as my knowledge (ñāṇa) and vision as it really is regarding these Four Noble Truths (ariyasacca) — with its three rounds and twelve aspects thus — was not thoroughly purified, for just so long, bhikkhus, did I not claim to have fully awakened to the unsurpassed perfect awakening (anuttara sammāsambodhi) in the world with its devas, with its Māra, with its Brahmā, in this generation with its ascetics and brahmins, with its devas and humans.
But when, bhikkhus, my knowledge and vision as it really is regarding these Four Noble Truths — with its three rounds and twelve aspects thus — was thoroughly purified, then, bhikkhus, I claimed to have fully awakened to the unsurpassed perfect awakening in the world with its devas, with its Māra, with its Brahmā, in this generation with its ascetics and brahmins, with its devas and humans.
And the knowledge and vision arose in me: "Unshakable is my liberation (vimutti); this is my last birth (jāti); now there is no renewed existence."
And while this exposition was being spoken, there arose in the Venerable Koṇḍañña the dust-free, stainless Eye of the Dhamma (dhammacakkhu): "Whatever is of a nature to originate, all that is of a nature to cease."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.