[1006] With presence (atthi), conascence (sahajāta), mutuality (aññamañña), dependence (nissaya), kamma-result (vipāka), dissociation (vippayutta), and non-disappearance (avigata) [conditions]: in the not-root (na-hetu) condition, one … in the not-object (na-ārammaṇa) condition, one; in the not-predominance (na-adhipati) condition, one; in the not-proximity (na-anantara) condition, one; in the not-contiguity (na-samanantara) condition, one; in the not-decisive-support (na-upanissaya) condition, one; in the not-prenascence (na-purejāta) condition, one; in the not-postnascence (na-pacchājāta) condition, one; in the not-repetition (na-āsevana) condition, one; in the not-kamma (na-kamma) condition, one; in the not-nutriment (na-āhāra) condition, one; in the not-faculty (na-indriya) condition, one; in the not-jhāna (na-jhāna) condition, one; in the not-path (na-magga) condition, one; in the not-association (na-sampayutta) condition, one; in the not-absence (no-natthi) condition, one; in the not-disappearance (no-vigata) condition, one.
The section rooted in presence (atthi-mūlaka) is concluded.
The section rooted in absence, disappearance, and non-disappearance (natthi-vigata-avigata-mūlaka)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.