[955] With the faculty condition (indriya-paccaya), the root condition (hetu-paccaya), the predominance condition (adhipati-paccaya), the conascence condition (sahajāta-paccaya), the support condition (nissaya-paccaya), the result condition (vipāka-paccaya), the path condition (magga-paccaya), the dissociation condition (vippayutta-paccaya), the presence condition (atthi-paccaya), and the non-disappearance condition (avigata-paccaya) [taken together]:
In the not-object condition (na-ārammaṇa), one; … in the not-proximity condition (na-anantara), one; in the not-contiguity condition (na-samanantara), one; in the not-mutuality condition (na-aññamañña), one; in the not-decisive-support condition (na-upanissaya), one; in the not-prenascence condition (na-purejāta), one; in the not-postnascence condition (na-pacchājāta), one; in the not-repetition condition (na-āsevana), one; in the not-kamma condition (na-kamma), one; in the not-nutriment condition (na-āhāra), one; in the not-jhāna condition (na-jhāna), one; in the not-association condition (na-sampayutta), one; in the not-absence condition (no-natthi), one; in the not-disappearance condition (no-vigata), one.
The Faculty-Rooted Section (indriya-mūlaka) is finished.
The Jhāna-Rooted Section (jhāna-mūlaka)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.