[995] With the presence (atthi), object (ārammaṇa), predominance (adhipati), support (nissaya), decisive support (upanissaya), prenascence (purejāta), dissociation (vippayutta), and non-disappearance (avigata) [conditions]: with not-root (na-hetu), one; … with not-proximity (na-anantara), one; with not-contiguity (na-samanantara), one; with not-conascence (na-sahajāta), one; with not-mutuality (na-aññamañña), one; with not-postnascence (na-pacchājāta), one; with not-repetition (na-āsevana), one; with not-kamma (na-kamma), one; with not-result (na-vipāka), one; with not-nutriment (na-āhāra), one; with not-faculty (na-indriya), one; with not-jhāna (na-jhāna), one; with not-path (na-magga), one; with not-association (na-sampayutta), one; with not-absence (no-natthi), one; with not-disappearance (no-vigata), one.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.