[996] With presence (atthi), support (nissaya), prenascence (purejāta), faculty (indriya), dissociation (vippayutta), and non-disappearance (avigata) conditions: in not-root condition (na-hetu), one … in not-object condition (na-ārammaṇa), one; in not-predominance condition (na-adhipati), one; in not-proximity condition (na-anantara), one; in not-contiguity condition (na-samanantara), one; in not-conascence condition (na-sahajāta), one; in not-mutuality condition (na-aññamañña), one; in not-decisive-support condition (na-upanissaya), one; in not-postnascence condition (na-pacchājāta), one; in not-repetition condition (na-āsevana), one; in not-kamma condition (na-kamma), one; in not-result condition (na-vipāka), one; in not-nutriment condition (na-āhāra), one; in not-jhāna condition (na-jhāna), one; in not-path condition (na-magga), one; in not-association condition (na-sampayutta), one; in not-absence condition (no-natthi), one; in not-disappearance condition (no-vigata), one.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.