[1230] With root condition (hetu-paccaya): in not-object (na-ārammaṇa), three … in not-predominance (na-adhipati), three; in not-proximity (na-anantara), three; in not-contiguity (na-samanantara), three; in not-decisive-support (na-upanissaya), three; in not-prenascence (na-purejāta), three; in not-postnascence (na-pacchājāta), three; in not-repetition (na-āsevana), three; in not-kamma (na-kamma), three; in not-result (na-vipāka), three; in not-nutriment (na-āhāra), three; in not-faculty (na-indriya), three; in not-jhāna (na-jhāna), three; in not-path (na-magga), three; in not-dissociation (na-vippayutta), three; in not-absence (no-natthi), three; in not-disappearance (no-vigata), three.
Root: [taking together] "root, conascence (sahajāta), mutuality (aññamañña), support (nissaya), association (sampayutta), presence (atthi), and non-disappearance (avigata)" — in not-object, three. Abbreviated. … in not-disappearance, three. Just as the conformity-and-opposition enumeration (anuloma-paccanīya-gaṇanā) of the wholesome triad (kusalattika) was counted by the method of recitation, so should this too be counted.
With kamma condition (kamma-paccaya): in not-root (na-hetu), eight … in not-object, eight … … in not-non-disappearance (no-avigata), eight.
The conformity-and-opposition enumeration is finished.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.