[1237] With the not-non-disappearance condition (no avigata-paccaya), the not-root condition (na hetu-paccaya), the not-object condition (na ārammaṇa-paccaya), the not-predominance condition (na adhipati-paccaya), the not-immediacy condition (na anantara-paccaya), the not-contiguity condition (na samanantara-paccaya), the not-connascence condition (na sahajāta-paccaya), the not-mutuality condition (na aññamañña-paccaya), the not-dependence condition (na nissaya-paccaya), the not-decisive-support condition (na upanissaya-paccaya), the not-prenascence condition (na purejāta-paccaya), the not-postnascence condition (na pacchājāta-paccaya), the not-repetition condition (na āsevana-paccaya), the not-kamma-result condition (na vipāka-paccaya), the not-nutriment condition (na āhāra-paccaya), the not-faculty condition (na indriya-paccaya), the not-absorption condition (na jhāna-paccaya), the not-path condition (na magga-paccaya), the not-association condition (na sampayutta-paccaya), the not-dissociation condition (na vippayutta-paccaya), the not-presence condition (no atthi-paccaya), the not-absence condition (no natthi-paccaya), the not-disappearance condition (no vigata-paccaya) — in the kamma [condition] (kamme): eight.
Just as the negative-positive counting (paccanīyānuloma-gaṇanā) of the wholesome triad (kusalattika) was counted by way of recitation (sajjhāyamaggena), so should it be counted [here].
The Negative-Positive is finished.
The Feeling Triad (vedanāttika), the second, is finished.
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The Kamma-Result Triad (vipākattika)
The Dependent Section (paṭiccavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.