[1376] A resultant phenomenon (vipāko dhammo) is a condition for a resultant phenomenon by way of decisive-support condition (upanissaya-paccaya) — proximity decisive-support (anantarūpanissaya), natural decisive-support (pakatūpanissaya).
Natural decisive-support: bodily pleasure (kāyikaṃ sukhaṃ) is a condition for bodily pleasure, for bodily pain (kāyikaṃ dukkhaṃ), and for the attainment of fruition (phalasamāpatti) by way of decisive-support condition; bodily pain is a condition for bodily pleasure, for bodily pain, and for the attainment of fruition by way of decisive-support condition; the attainment of fruition is a condition for bodily pleasure by way of decisive-support condition.
A resultant phenomenon is a condition for a phenomenon productive of result (vipākadhammadhamma) by way of decisive-support condition — object decisive-support (ārammaṇūpanissaya), natural decisive-support.
Natural decisive-support: in dependence on bodily pleasure, one gives a gift, undertakes the precepts … causes schism in the Saṅgha; in dependence on bodily pain, one gives a gift, undertakes the precepts … causes schism in the Saṅgha. Bodily pleasure … bodily pain is a condition for faith (saddhā) … for aspiration (patthanā) by way of decisive-support condition.
A resultant phenomenon is a condition for a phenomenon that is neither result nor productive of result (nevavipākanavipākadhammadhamma) by way of decisive-support condition — object decisive-support, proximity decisive-support, natural decisive-support.
Natural decisive-support: an Arahant (arahā), in dependence on bodily pleasure, produces a functional attainment (kiriyasamāpatti) that has not arisen, enters upon one that has arisen, sees conditioned things (saṅkhārā) with insight as impermanent (aniccato), as suffering (dukkhato), as not-self (anattato); in dependence on bodily pain, he produces a functional attainment that has not arisen, enters upon one that has arisen.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.