[1765] In the not-root [condition] (na-hetu) there are fourteen [answers]; in the not-object (na-ārammaṇa), fourteen; in the not-predominance (na-adhipati), fourteen; in the not-proximity (na-anantara), fourteen; in the not-contiguity (na-samanantara), fourteen; in the not-conascence (na-sahajāta), ten; in the not-mutuality (na-aññamañña), ten; in the not-support (na-nissaya), ten; in the not-decisive-support (na-upanissaya), thirteen; in the not-prenascence (na-purejāta), twelve; in the not-postnascence (na-pacchājāta), fourteen; in the not-repetition (na-āsevana), in the not-kamma (na-kamma), and in the not-result (na-vipāka), fourteen [each]; in the not-nutriment (na-āhāra), in the not-faculty (na-indriya), in the not-jhāna (na-jhāna), and in the not-path (na-magga), fourteen [each]; in the not-association (na-sampayutta), ten; in the not-dissociation (na-vippayutta), eight; in the not-presence (no-atthi), eight; in the not-absence (no-natthi), fourteen; in the not-disappearance (no-vigata), fourteen; in the not-non-disappearance (no-avigata), eight.
With the not-root condition (na-hetu-paccaya) [as base]: in the not-object, fourteen. Abridged. As the enumeration of the negative method (paccanīya-gaṇanā) [was made] in the wholesome triad (kusalattika), so should it be enumerated [here].
The Negative Method (paccanīya) [is concluded].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.