[1766] With root condition (hetu-paccaya): in not-object (na-ārammaṇa), seven … in not-predominance (na-adhipati), in not-proximity (na-anantara), in not-contiguity (na-samanantara), seven; in not-mutuality (na-aññamañña), three; in not-decisive-support (na-upanissaya), in not-prenascence (na-purejāta), in not-postnascence (na-pacchājāta), in not-repetition (na-āsevana), in not-kamma (na-kamma), in not-result (na-vipāka), in not-nutriment (na-āhāra), in not-faculty (na-indriya), in not-jhāna (na-jhāna), seven; in not-path (na-magga), seven; in not-association (na-sampayutta), three; in not-dissociation (na-vippayutta), three; in not-absence (no-natthi), seven; in not-disappearance (no-vigata), seven.
With root, conascence (sahajāta), support (nissaya), presence (atthi), and non-disappearance (avigata) conditions: in not-object, seven. Abbreviated. As the enumeration of the positive-negative (anuloma-paccanīya) has been analyzed in the wholesome triad (kusalattika), so should it be analyzed.
The positive-negative (method) is ended.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.