[1767] With the not-root condition (na-hetu-paccayā): in the object condition (ārammaṇa), six … in the predominance (adhipati), eight; in the proximity (anantara), seven; in the contiguity (samanantara), seven; in the conascence (sahajāta), nine; in the mutuality (aññamañña), three; in the support (nissaya), thirteen; in the decisive support (upanissaya), eight; in the prenascence (purejāta), three; in the postnascence (pacchājāta), three; in the repetition (āsevana), three; in the path (magga), seven; in the result (vipāka), four; in the nutriment (āhāra), in the faculty (indriya), in the jhāna, in the path, seven; in the association (sampayutta), three; in the dissociation (vippayutta), five; in the presence (atthi), thirteen; in the absence (natthi), seven; in the disappearance (vigata), seven; in the non-disappearance (avigata), thirteen.
With the not-root condition and the not-object condition (na-ārammaṇa-paccayā): in the predominance, seven.
In brief (saṅkhittaṃ).
As the negative-positive (paccanīyānuloma) enumeration
was analyzed in the wholesome triad (kusalattika),
so should it be analyzed here.
The Negative-Positive (paccanīyānuloma).
The Defiled Triad (saṅkiliṭṭhattika), the Fifth,
is concluded.
The earlier [portion of the] Triad Paṭṭhāna in the Positive Method (anuloma-tika-paṭṭhāna).
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English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.