[389] With the not-root condition (na-hetupaccayā): in the object condition (ārammaṇa), four … in the proximity condition (anantara), four; in the contiguity condition (samanantara), four; in the conascence condition (sahajāta), four; in the mutuality condition (aññamañña), four; in the dependence condition (nissaya), four; in the decisive-support condition (upanissaya), four; in the prenascence condition (purejāta), four; in the repetition condition (āsevana), four; in the kamma condition (kamma), four; in the result condition (vipāka), one; in the nutriment condition (āhāra), four; in the faculty condition (indriya), four; in the jhāna condition (jhāna), four; in the path condition (magga), three; in the association condition (sampayutta), four; in the dissociation condition (vippayutta), four; in the presence condition (atthi), four; in the absence condition (natthi), four; in the disappearance condition (vigata), four; in the non-disappearance condition (avigata), four.
The opposition-conformity (paccanīyānuloma) in the Dependence Chapter (nissayavāra) is finished.
The meaning of "condition" (paccayattha) is indeed the meaning of "dependence" (nissayattha); the meaning of "dependence" is indeed the meaning of "condition."
The Dependence Chapter is finished.
The Conjoined Chapter (Saṃsaṭṭhavāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.