[489] A wholesome phenomenon (kusala dhamma) is a condition for an indeterminate phenomenon (abyākata dhamma) by object condition (ārammaṇa-paccaya).
The Arahant, having emerged from the path (magga), reviews the path; he reviews what was formerly well practiced; he contemplates the wholesome with insight as impermanent, as suffering (dukkha), as not-self; with the knowledge (ñāṇa) of penetrating others' minds (cetopariyañāṇa) he knows the mind (citta) of one endowed with a wholesome mind.
Trainees (sekkha) or ordinary persons (puthujjana) contemplate the wholesome with insight as impermanent, as suffering, as not-self. When the wholesome has ceased, the resultant (vipāka) arises as registration (tadārammaṇatā, lit. "the state of having that as its object").
One relishes and delights in the wholesome; with that as basis, lust (rāga) arises, view (diṭṭhi) arises, doubt (vicikicchā) arises, restlessness (uddhacca) arises, grief (domanassa) arises. When the unwholesome has ceased, the resultant arises as registration.
The wholesome of the sphere of the infinity of space (ākāsānañcāyatana) is a condition for the resultant and the functional (kiriyā) of the sphere of the infinity of consciousness (viññāṇañcāyatana) by object condition.
The wholesome of the sphere of nothingness (ākiñcaññāyatana) is a condition for the resultant and the functional of the sphere of neither perception nor non-perception (nevasaññānāsaññāyatana) by object condition.
Wholesome aggregates (khandha) are a condition for the knowledge of penetrating others' minds, for the knowledge of the recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of beings faring according to their kamma (yathākammūpaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting (āvajjana), by object condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.