[492] An unwholesome (akusala) phenomenon (dhamma) is a condition, by way of object condition (ārammaṇa-paccaya), for an indeterminate (abyākata) phenomenon.
The Arahant reviews the defilements (kilesa) that have been abandoned; he knows the defilements formerly indulged in; he sees the unwholesome with insight as impermanent, as suffering (dukkha), as non-self; by the knowledge of others' minds (cetopariyañāṇa) he knows the mind (citta) of one endowed with an unwholesome mind.
Trainees (sekkhā) or worldlings (puthujjanā) see the unwholesome with insight as impermanent, as suffering, as non-self; when the unwholesome has ceased, the resultant (vipāka) arises as registration (tadārammaṇatā).
One relishes and delights in the unwholesome; taking that as object, lust (rāga) arises, view (diṭṭhi) arises, doubt (vicikicchā) arises, restlessness (uddhacca) arises, grief (domanassa) arises; when the unwholesome has ceased, the resultant arises as registration.
Unwholesome aggregates (khandhā) are a condition, by way of object condition, for the knowledge (ñāṇa) of others' minds, for the knowledge of the recollection of past lives (pubbenivāsānussatiñāṇa), for the knowledge of beings' faring according to their kamma (yathākammūpagañāṇa), for the knowledge of the future (anāgataṃsañāṇa), and for adverting (āvajjanā).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.