[493] An indeterminate (abyākata) phenomenon (dhamma) is a condition for an indeterminate phenomenon by object condition (ārammaṇa-paccaya).
An Arahant reviews the fruit (phala); he reviews Nibbāna.
Nibbāna is a condition for the fruit and for adverting (āvajjanā) by object condition.
An Arahant sees with insight the eye as impermanent, as suffering (dukkha), as not-self; the ear … the nose, the tongue, the body, forms, sounds, odours, tastes, tangibles, the base (vatthu) … he sees with insight the resultant-indeterminate (vipākābyākata) and functional-indeterminate (kiriyābyākata) aggregates (khandhā) as impermanent, as suffering, as not-self. He sees a form with the divine eye; he hears a sound with the divine ear element (dhātu); with the knowledge (ñāṇa) that penetrates the minds of others (cetopariyañāṇa) he knows the mind (citta) of one endowed with a resultant-indeterminate or a functional-indeterminate mind.
The functional sphere of the infinity of space (ākāsānañcāyatana-kiriyā) is a condition for the functional sphere of the infinity of consciousness by object condition. The functional sphere of nothingness is a condition for the functional sphere of neither perception nor non-perception by object condition.
The form base (rūpāyatana) is a condition for eye-consciousness by object condition. The sound base is a condition for ear-consciousness, the odour base for nose-consciousness, the taste base for tongue-consciousness, and the tangible base for body-consciousness, by object condition.
Indeterminate aggregates are a condition for the knowledge of supernormal powers (iddhividha-ñāṇa), for the knowledge that penetrates the minds of others, for the knowledge of the recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting, by object condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.