[1359] A phenomenon that is neither resultant nor productive of resultant (nevavipākanavipākadhammadhamma) is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon that is neither resultant nor productive of resultant.
An Arahant (arahā) reviews Nibbāna; Nibbāna is a condition, by object condition, for adverting (āvajjana).
An Arahant contemplates with insight the eye as impermanent (anicca), as suffering (dukkha), as non-self (anattā); the ear … the nose, the tongue, the body, forms, sounds, odors, tastes, tangible objects, the [heart-]base (vatthu) …; he contemplates with insight the aggregates (khandhā) that are neither resultant nor productive of resultant as impermanent, as suffering, as non-self; with the divine eye he sees a form; with the divine ear element (sotadhātu) he hears a sound; with the knowledge of encompassing others' minds (cetopariyañāṇa) he knows the mind (citta) of one endowed with a mind that is neither resultant nor productive of resultant.
The functional (kiriyā) sphere of infinity of space is a condition, by object condition, for the functional sphere of infinity of consciousness. … The functional sphere of nothingness is a condition, by object condition, for the functional sphere of neither perception nor non-perception.
The aggregates that are neither resultant nor productive of resultant are a condition, by object condition, for the knowledge of supernormal powers (iddhividha-ñāṇa), for the knowledge of encompassing others' minds, for the knowledge of recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of beings' faring according to kamma (yathākammūpaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting.
A phenomenon that is neither resultant nor productive of resultant is a condition, by object condition, for a resultant (vipāka) phenomenon.
Nibbāna is a condition, by object condition, for fruition (phala). Trainees (sekhā) or worldlings (puthujjanā) contemplate with insight the eye as impermanent, as suffering, as non-self; they relish it and delight in it; taking that as object, lust (rāga) arises … grief arises; when the wholesome and the unwholesome have ceased, the resultant arises as registration (tadārammaṇa). The ear … the nose, the tongue, the body, forms, sounds, odors, tastes, tangible objects, the [heart-]base …; they contemplate with insight the aggregates that are neither resultant nor productive of resultant as impermanent, as suffering, as non-self; they relish them and delight in them; taking that as object, lust arises … grief arises; when the wholesome and the unwholesome have ceased, the resultant arises as registration.
The form base (rūpāyatana) is a condition for eye-consciousness … the tangible-object base (phoṭṭhabbāyatana) is a condition, by object condition, for body-consciousness.
A phenomenon that is neither resultant nor productive of resultant is a condition, by object condition, for a phenomenon productive of resultant (vipākadhammadhamma).
Trainees review Nibbāna; Nibbāna is a condition, by object condition, for change-of-lineage (gotrabhū), for purification (vodāna), and for the path (magga).
Trainees or worldlings contemplate with insight the eye as impermanent, as suffering, as non-self; they relish it and delight in it; that … grief arises. The ear … …; they contemplate with insight the aggregates that are neither resultant nor productive of resultant as impermanent, as suffering, as non-self; they relish them and delight in them; with the divine eye they see a form; with the divine ear element they hear a sound; with the knowledge of encompassing others' minds they know the mind of one endowed with a mind that is neither resultant nor productive of resultant.
The aggregates that are neither resultant nor productive of resultant are a condition, by object condition, for the knowledge of supernormal powers, for the knowledge of encompassing others' minds, for the knowledge of recollection of past lives, and for the knowledge of the future.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.