[1093] A phenomenon (dhamma) leading neither to accumulation nor to dispersal (nevācayagāmināpacayagāmī) is a condition for a phenomenon leading neither to accumulation nor to dispersal by object condition (ārammaṇa-paccaya).
The Arahant (arahā) reviews fruition (phala); he reviews Nibbāna.
Nibbāna is a condition for fruition and for adverting (āvajjana) by object condition.
The Arahant sees with insight the eye as impermanent, as suffering (dukkha), as not-self; the ear … the base (vatthu) … he sees with insight the aggregates (khandhā) leading neither to accumulation nor to dispersal as impermanent, as suffering, as not-self.
He sees form (rūpa) with the divine eye, hears sound with the divine ear element (sotadhātu), and with the knowledge (ñāṇa) that penetrates the minds of others (cetopariyañāṇa) he knows the mind (citta) of one who possesses a mind leading neither to accumulation nor to dispersal.
The functional (kiriya) [attainment of the] base of the infinity of space (ākāsānañcāyatana) is a condition for the functional [attainment of the] base of the infinity of consciousness (viññāṇañcāyatana) by object condition; the functional [attainment of the] base of nothingness (ākiñcaññāyatana), for the functional [attainment of the] base of neither-perception-nor-non-perception (nevasaññānāsaññāyatana); the form base (rūpāyatana), for eye-consciousness (cakkhuviññāṇa); the tangible base (phoṭṭhabbāyatana), for body-consciousness (kāyaviññāṇa).
The aggregates leading neither to accumulation nor to dispersal are a condition for the knowledge of supernormal powers (iddhividhañāṇa), for the knowledge that penetrates the minds of others, for the knowledge of the recollection of past lives (pubbenivāsānussatiñāṇa), for the knowledge of the future (anāgataṃsañāṇa), and for adverting, by object condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.