[1148] A phenomenon (dhamma) leading neither to accumulation nor to diminution (nevācayagāmināpacayagāmī) is a condition for a phenomenon leading neither to accumulation nor to diminution by presence condition (atthi-paccaya): conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta), nutriment (āhāra), faculty (indriya).
Conascent: One aggregate (khandha) leading neither to accumulation nor to diminution is a condition for three aggregates and for the kinds of matter originated by mind (cittasamuṭṭhāna-rūpa) by presence condition; two aggregates … At the moment of rebirth-linking (paṭisandhi), the aggregates are a condition for the base (vatthu) by presence condition; the base is a condition for the aggregates by presence condition. One great element (mahābhūta) … external … nutriment … temperature … of the non-percipient beings (asaññasatta) …
Prenascent: An Arahant sees with insight the eye … the base as impermanent, as suffering (dukkha), as non-self; with the divine eye (he sees) a form …; with the divine ear element he hears a sound. The form base (rūpāyatana) (is a condition) for eye-consciousness (cakkhuviññāṇa), the tangible base for body-consciousness, the eye base for eye-consciousness, the body base for body-consciousness; the base is a condition for the aggregates leading neither to accumulation nor to diminution by presence condition.
Postnascent: Aggregates leading neither to accumulation nor to diminution are a condition for this prenascent body by presence condition. Edible nutriment (kabaḷīkāra āhāra) (is a condition) for this body; the material life faculty (rūpa-jīvitindriya) (is a condition) for the kinds of matter born of kamma (kaṭattā-rūpa).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.