[674] A phenomenon (dhamma) to be abandoned neither by seeing nor by development is a condition, by way of object condition (ārammaṇa-paccaya), for a phenomenon to be abandoned neither by seeing nor by development. Having given a gift, undertaken virtue, and performed the uposatha observance, one reviews it; one reviews what was formerly well practiced; having emerged from jhāna, one reviews the jhāna. The noble ones, having emerged from the path, review the path; they review Nibbāna. Nibbāna is a condition, by way of object condition, for change-of-lineage (gotrabhū), for cleansing (vodāna), for the path, for fruition (phala), and for adverting (āvajjana). One contemplates with insight the eye as impermanent, as suffering (dukkha), as non-self; the ear … the nose, the tongue, the body, forms, sounds, odors, tastes, tangibles … the base (vatthu); one contemplates with insight the aggregates that are to be abandoned neither by seeing nor by development as impermanent, as suffering, as non-self. One sees form with the divine eye; with the divine ear element (dhātu), sound …; by the knowledge (ñāṇa) that encompasses the minds of others (cetopariya-ñāṇa), they know the mind (citta) of one who possesses a mind to be abandoned neither by seeing nor by development. The sphere of the infinity of space (ākāsānañcāyatana) is a condition for the sphere of the infinity of consciousness (viññāṇañcāyatana), and the sphere of nothingness (ākiñcaññāyatana) for the sphere of neither-perception-nor-non-perception (nevasaññānāsaññāyatana); the form base (rūpāyatana) is a condition, by way of object condition, for eye-consciousness; the tangible base (phoṭṭhabbāyatana) is a condition, by way of object condition, for body-consciousness. The aggregates that are to be abandoned neither by seeing nor by development are a condition, by way of object condition, for the knowledge of the kinds of supernormal power (iddhividha-ñāṇa), for the knowledge that encompasses the minds of others, for the knowledge of the recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of how beings fare according to their kamma (yathākammūpaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.