[1094] A phenomenon that is neither leading to accumulation nor leading to dispersal (nevācayagāmināpacayagāmī dhammo) is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon leading to accumulation (ācayagāmī).
Trainers (sekhā) review the fruition (phala); they review Nibbāna.
Nibbāna is a condition, by object condition, for change-of-lineage (gotrabhū) and for cleansing (vodāna).
Trainers or worldlings (puthujjanā) contemplate with insight the eye as impermanent (anicca), as suffering (dukkha), as not-self (anattā); they relish it and delight in it; taking that as object, lust (rāga) arises, grief (domanassa) arises.
The ear … the base (vatthu) … They contemplate with insight the aggregates (khandhā) that are neither leading to accumulation nor leading to dispersal as impermanent, as suffering, as not-self; they relish them and delight in them; taking that as object, lust arises, wrong view (diṭṭhi) arises, doubt (vicikicchā) …, grief ….
They see form (rūpa) with the divine eye; they hear sound with the divine ear element (dibbā sotadhātu).
By the knowledge encompassing the minds of others (cetopariya-ñāṇa), one knows the mind (citta) of a person who possesses a mind that is neither leading to accumulation nor leading to dispersal.
The aggregates that are neither leading to accumulation nor leading to dispersal are a condition, by object condition, for the knowledge of the kinds of supernormal power (iddhividha-ñāṇa), for the knowledge encompassing the minds of others, for the knowledge of the recollection of past lives (pubbenivāsānussati-ñāṇa), and for the knowledge of the future (anāgataṃsa-ñāṇa).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.