[138] A phenomenon (dhamma) without applied thought (vitakka) and without sustained thought (vicāra) is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon with applied thought and sustained thought.
Noble ones (ariyā), having emerged from a jhāna without applied thought and without sustained thought, … from the path (magga) … having emerged from fruition (phala), they review the fruition. Taking that as object, aggregates (khandhā) with applied thought and sustained thought arise.
Noble ones review Nibbāna. Nibbāna is a condition, by object condition, for change-of-lineage (gotrabhū), for cleansing (vodāna), for the path with applied thought and sustained thought, for fruition, and for adverting (āvajjana).
One sees the eye with insight as impermanent, as suffering (dukkha), as non-self; one relishes it, delights in it. Taking that as object, lust (rāga) arises, grief (domanassa) arises.
One sees with insight the ear … the nose, the tongue, the body, forms, sounds, odours, tastes, tangible objects, the base (vatthu) … the aggregates without applied thought and without sustained thought, and sustained thought, as impermanent, as suffering, as non-self; one relishes them, delights in them. Taking that as object, lust arises, grief arises. Taking as object the aggregates without applied thought and without sustained thought, and sustained thought, aggregates with applied thought and sustained thought arise. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.