[494] An indeterminate (abyākata) phenomenon (dhamma) is a condition (paccaya) for a wholesome phenomenon by object condition (ārammaṇa-paccaya).
Trainees (sekkhā) review the fruition (phala); they review Nibbāna.
Nibbāna is a condition for change-of-lineage (gotrabhū), for cleansing (vodāna), and for the path (magga) by object condition.
Trainees or worldlings (puthujjanā) contemplate with insight the eye as impermanent, as suffering (dukkha), as not-self (anattā); the ear … the nose, the tongue, the body, forms, sounds, odours, tastes, tangible objects, the base (vatthu) … they contemplate with insight the resultant-indeterminate (vipākābyākata) and functional-indeterminate (kiriyābyākata) aggregates (khandhā) as impermanent, as suffering, as not-self.
They see forms with the divine eye; they hear sounds with the divine ear element (dhātu); with the knowledge (ñāṇa) that encompasses the minds of others (cetopariya-ñāṇa) they know the mind (citta) of one who possesses a resultant-indeterminate or a functional-indeterminate mind.
Indeterminate aggregates are a condition for the knowledge of supernormal powers (iddhividha-ñāṇa), for the knowledge that encompasses the minds of others, for the knowledge of recollection of past lives (pubbenivāsānussati-ñāṇa), and for the knowledge of the future (anāgataṃsa-ñāṇa) by object condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.