[55] It may be that, dependent on (paṭicca) a wholesome phenomenon (kusala dhamma), a wholesome phenomenon might arise: not by object condition (ārammaṇa-paccaya) but by predominance condition (adhipati-paccaya) … not by object condition but by non-disappearance condition (avigata-paccaya) … not by non-disappearance condition but by root condition (hetu-paccaya). Not by non-disappearance condition but by object condition … not by non-disappearance condition but by disappearance condition (vigata-paccaya). Not by non-disappearance condition, not by root condition, but by object condition; not by non-disappearance condition, not by root condition, but by disappearance condition. Not by non-disappearance condition, not by root condition, not by object condition … not by predominance condition … not by presence condition (atthi-paccaya), not by absence condition (natthi-paccaya) … but by disappearance condition.
The triad (tika), the excellent Paṭṭhāna, and the supreme dyad (duka),
the dyad-triad and likewise the triad-dyad,
the triad-triad and likewise the dyad-dyad —
these six methods (naya) in the negative-positive order (paccanīyānuloma) are deeply profound.
The Paṇṇattivāra (Chapter on Designation) is concluded.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.