[776] With the root (hetu), predominance (adhipati), conascence (sahajāta), support (nissaya), kamma-result (vipāka), faculty (indriya), path (magga), dissociation (vippayutta), presence (atthi), and non-disappearance (avigata) [conditions (paccaya)]: in the not-object condition (na-ārammaṇa), one … in the not-proximity condition (na-anantara), one; in the not-contiguity condition (na-samanantara), one; in the not-mutuality condition (na-aññamañña), one; in the not-decisive-support condition (na-upanissaya), one; in the not-prenascence condition (na-purejāta), one; in the not-postnascence condition (na-pacchājāta), one; in the not-repetition condition (na-āsevana), one; in the not-kamma condition (na-kamma), one; in the not-nutriment condition (na-āhāra), one; in the not-jhāna condition (na-jhāna), one; in the not-association condition (na-sampayutta), one; in the not-absence condition (no-natthi), one; in the not-disappearance condition (no-vigata), one.
The section rooted in the root condition (hetumūlaka) is finished.
The Section Rooted in the Object Condition (ārammaṇamūlaka)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.