[782] "Object (ārammaṇa), predominance (adhipati), support (nissaya), decisive support (upanissaya), prenascence (purejāta), dissociation (vippayutta), presence (atthi), non-disappearance (avigata)":
In the not-root condition (na-hetu), one … in the not-proximity condition (na-anantara), one; in the not-contiguity condition (na-samanantara), one; in the not-conascence condition (na-sahajāta), one; in the not-mutuality condition (na-aññamañña), one; in the not-postnascence condition (na-pacchājāta), one; in the not-repetition condition (na-āsevana), one; in the not-kamma condition (na-kamma), one; in the not-result condition (na-vipāka), one; in the not-nutriment condition (na-āhāra), one; in the not-faculty condition (na-indriya), one; in the not-jhāna condition (na-jhāna), one; in the not-path (magga) condition (na-magga), one; in the not-association condition (na-sampayutta), one; in the not-absence condition (no-natthi), one; in the not-disappearance condition (no-vigata), one.
The object-rooted section (ārammaṇamūlaka) is finished.
The predominance-rooted section (adhipatimūlaka).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.