[786] "With the predominance (adhipati), support (nissaya), dissociation (vippayutta), presence (atthi), and non-disappearance (avigata) conditions" [as the base]: with the not-root condition (na-hetu), four … with the not-object condition (na-ārammaṇa), three; with the not-proximity condition (na-anantara), four; with the not-contiguity condition (na-samanantara), four; with the not-conascence condition (na-sahajāta), one; with the not-mutuality condition (na-aññamañña), four; with the not-decisive-support condition (na-upanissaya), three; with the not-prenascence condition (na-purejāta), three; with the not-postnascence condition (na-pacchājāta), four; with the not-repetition condition (na-āsevana), four; with the not-kamma condition (na-kamma), four; with the not-result condition (na-vipāka), four; with the not-nutriment condition (na-āhāra), four; with the not-faculty condition (na-indriya), four; with the not-jhāna condition (na-jhāna), four; with the not-path condition (na-magga), four; with the not-association condition (na-sampayutta), four; with the not-absence condition (no-natthi), four; with the not-disappearance condition (no-vigata), four.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.