[787] [With] predominance (adhipati), object (ārammaṇa), and decisive support (upanissaya) [combined]: with not-root (na-hetu), seven … with not-proximity (na-anantara), seven; with not-contiguity (na-samanantara), seven; with not-conascence (na-sahajāta), seven; with not-mutuality (na-aññamañña), seven; with not-support (na-nissaya), seven; with not-prenascence (na-purejāta), seven; with not-postnascence (na-pacchājāta), seven; with not-repetition (na-āsevana), seven; with not-kamma (na-kamma), seven; with not-result (na-vipāka), seven; with not-nutriment (na-āhāra), seven; with not-faculty (na-indriya), seven; with not-jhāna (na-jhāna), seven; with not-path (na-magga), seven; with not-association (na-sampayutta), seven; with not-dissociation (na-vippayutta), seven; with not-presence (no-atthi), seven; with not-absence (no-natthi), seven; with not-disappearance (no-vigata), seven; with not-non-disappearance (no-avigata), seven.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.