[818] "Proximity (anantara), contiguity (samanantara), decisive support (upanissaya), kamma, absence (natthi), and disappearance (vigata)": in the not-root (na-hetu) condition, one … in the not-object (na-ārammaṇa) condition, one; in the not-predominance (na-adhipati) condition, one; in the not-conascence (na-sahajāta) condition, one; in the not-mutuality (na-aññamañña) condition, one; in the not-support (na-nissaya) condition, one; in the not-prenascence (na-purejāta) condition, one; in the not-postnascence (na-pacchājāta) condition, one; in the not-repetition (na-āsevana) condition, one; in the not-result (na-vipāka) condition, one; in the not-nutriment (na-āhāra) condition, one; in the not-faculty (na-indriya) condition, one; in the not-jhāna (na-jhāna) condition, one; in the not-path (na-magga) condition, one; in the not-association (na-sampayutta) condition, one; in the not-dissociation (na-vippayutta) condition, one; in the not-presence (no-atthi) condition, one; in the not-non-disappearance (no-avigata) condition, one.
The section rooted in proximity (anantaramūlaka) is ended.
Section rooted in contiguity (samanantaramūlaka)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.