[843] "Support (nissaya), predominance (adhipati), presence (atthi), non-disappearance (avigata)": with the not-root condition (na-hetu), eight [cases] … with the not-object condition (na-ārammaṇa), seven; with the not-proximity condition (na-anantara), eight; with the not-contiguity condition (na-samanantara), eight; with the not-conascence condition (na-sahajāta), one; with the not-mutuality condition (na-aññamañña), four; with the not-decisive-support condition (na-upanissaya), seven; with the not-prenascence condition (na-purejāta), seven; with the not-postnascence condition (na-pacchājāta), eight; with the not-repetition condition (na-āsevana), eight; with the not-kamma condition (na-kamma), eight; with the not-result condition (na-vipāka), eight; with the not-nutriment condition (na-āhāra), eight; with the not-faculty condition (na-indriya), eight; with the not-jhāna condition (na-jhāna), eight; with the not-path condition (na-magga), eight; with the not-association condition (na-sampayutta), four; with the not-dissociation condition (na-vippayutta), three; with the not-absence condition (no-natthi), eight; with the not-disappearance condition (no-vigata), eight.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.