[914] As to [the combination] "nutriment (āhāra), conascence (sahajāta), support (nissaya), kamma, dissociation (vippayutta), presence (atthi), and non-disappearance (avigata)":
With the not-root condition (na-hetu), three … with the not-object condition (na-ārammaṇa), three; with the not-predominance condition (na-adhipati), three; with the not-proximity condition (na-anantara), three; with the not-contiguity condition (na-samanantara), three; with the not-mutuality condition (na-aññamañña), three; with the not-decisive-support condition (na-upanissaya), three; with the not-prenascence condition (na-purejāta), three; with the not-postnascence condition (na-pacchājāta), three; with the not-repetition condition (na-āsevana), three; with the not-result condition (na-vipāka), three; with the not-faculty condition (na-indriya), three; with the not-jhāna condition (na-jhāna), three; with the not-path condition (na-magga), three; with the not-association condition (na-sampayutta), three; with the not-absence condition (no-natthi), three; with the not-disappearance condition (no-vigata), three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.