[931] "Nutriment (āhāra), predominance (adhipati), conascence (sahajāta), support (nissaya), faculty (indriya), dissociation (vippayutta), presence (atthi), and non-disappearance (avigata)": in the not-root (na-hetu) condition, three … in the not-object (na-ārammaṇa) condition, three; in the not-proximity (na-anantara) condition, three; in the not-contiguity (na-samanantara) condition, three; in the not-mutuality (na-aññamañña) condition, three; in the not-decisive-support (na-upanissaya) condition, three; in the not-prenascence (na-purejāta) condition, three; in the not-postnascence (na-pacchājāta) condition, three; in the not-repetition (na-āsevana) condition, three; in the not-kamma (na-kamma) condition, three; in the not-result (na-vipāka) condition, three; in the not-jhāna (na-jhāna) condition, three; in the not-path (na-magga) condition, three; in the not-association (na-sampayutta) condition, three; in the not-absence (no-natthi) condition, three; in the not-disappearance (no-vigata) condition, three.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.